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arrow wheel is A limited vocabulary means that each word shall be overworked. Thus, fella, in bêche de mer, means all that piecee does and quite a bit more, and is used continually in every possible connection. Another overworked word is belong. Nothing stands alone. Everything is related. The thing desired is indicated by its relationship with other things. A primitive vocabulary means primitive expression, thus, the continuance of rain is expressed as rain he stop. Sun he come up cannot possibly be misunderstood, while the phrase-structure itself can be used without mental exertion in ten thousand different ways, as, for instance, a native who desires to tell you that there are fish in the water and who says fish he stop. It was while trading on Ysabel island that I learned the excellence of this usage. I wanted two or three pairs of the large clam-shells (measuring three feet across), but I did not want the meat inside. Also, I wanted the meat of some of the smaller clams to make a chowder. My instruction to the natives finally ripened into the following “You fella bring me fella big fella clam—kai-kai he no stop, he walk about. You fella bring me fella small fella clam—kai-kai he stop.” On the platform Tehei and Bihaura danced, accompanied by songs and choruses or by rhythmic hand-clappings. At other times a musical knocking of the paddles against the sides of the canoes marked the accent. A young girl dropped her paddle, leaped to the platform, and danced a hula, in the midst of which, still dancing, she swayed and bent, and imprinted on our cheeks the kiss of welcome. Some of the songs, or himines, were religious, and they were especially beautiful, the deep basses of the men mingling with the altos and thin sopranos of the women and forming a combination of sound that irresistibly reminded one of an organ. In fact, “kanaka organ” is the scoffer’s description of the himine. On the other hand, some of the chants or ballads were very barbaric, having come down from pre-Christian times..
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🎮 Possibly the proudest achievement of my life, my moment of highest living, occurred when I was seventeen. I was in a three-masted schooner off the coast of Japan. We were in a typhoon. All hands had been on deck most of the night. I was called from my bunk at seven in the morning to take the wheel. Not a stitch of canvas was set. We were running before it under bare poles, yet the schooner fairly tore along. The seas were all of an eighth of a mile apart, and the wind snatched the whitecaps from their summits, filling. The air so thick with driving spray that it was impossible to see more than two waves at a time. The schooner was almost unmanageable, rolling her rail under to starboard and to port, veering and yawing anywhere between south-east and south-west, and threatening, when the huge seas lifted under her quarter, to broach to. Had she broached to, she would ultimately have been reported lost with all hands and no tidings. After the Polish refugees, came Colmiche, an old man who was credited with having committed frightful misdeeds in ‘93. He lived near the river in the ruins of a pig-sty. The urchins peeped at him through the cracks in the walls and threw stones that fell on his miserable bed, where he lay gasping with catarrh, with long hair, inflamed eyelids, and a tumour as big as his head on one arm.!
🏆 I did not know anything about dentistry, but a friend fitted me out with forceps and similar weapons, and in Honolulu I picked up a book upon teeth. Also, in that sub-tropical city I managed to get hold of a skull, from which I extracted the teeth swiftly and painlessly. Thus equipped, I was ready, though not exactly eager, to tackle any tooth that get in my way. It was in Nuku-hiva, in the Marquesas, that my first case presented itself in the shape of a little, old Chinese. The first thing I did was to got the buck fever, and I leave it to any fair-minded person if buck fever, with its attendant heart-palpitations and arm-tremblings, is the right condition for a man to be in who is endeavouring to pose as an old hand at the business. I did not fool the aged Chinaman. He was as frightened as I and a bit more shaky. I almost forgot to be frightened in the fear that he would bolt. I swear, if he had tried to, that I would have tripped him up and sat on him until calmness and reason returned. But who under the sun was Sellers? I looked in my cheque-book and saw that two weeks before I had made him out a cheque for five hundred dollars. Other cheque-books showed me that during the many months of the building of the Snark I had paid him several thousand dollars. Then why in the name of common decency hadn’t he tried to collect his miserable little balance instead of libelling the Snark? I thrust my hands into my pockets, and in one pocket encountered the cheque-hook and the dater and the pen, and in the other pocket the gold money and the paper money. There was the wherewithal to settle his pitiful account a few score of times and over—why hadn’t he given me a chance? There was no explanation; it was merely the inconceivable and monstrous.!
🔥 Download arrow wheel In the meantime editors and publishers with whom I had contracts pestered me with demands for explanations. But how could I explain to them, when I was unable to explain to myself, or when there was nobody, not even Roscoe, to explain to me? The newspapers began to laugh at me, and to publish rhymes anent the Snark’s departure with refrains like, “Not yet, but soon.” And Charmian cheered me up by reminding me of the bow, and I went to a banker and borrowed five thousand more. There was one recompense for the delay, however. A friend of mine, who happens to be a critic, wrote a roast of me, of all I had done, and of all I ever was going to do; and he planned to have it published after I was out on the ocean. I was still on shore when it came out, and he has been busy explaining ever since. Next came a more crushing blow. Darling’s access to market was destroyed. The road he had built was fenced across by triple barb-wire fences. It was one of those jumbles in human affairs that is so common in this absurdest of social systems. Behind it was the fine hand of the same conservative element that haled the Nature Man before the Insanity Commission in Los Angeles and that deported him from Hawaii. It is so hard for self-satisfied men to understand any man whose satisfactions are fundamentally different. It seems clear that the officials have connived with the conservative element, for to this day the road the Nature Man built is closed; nothing has been done about it, while an adamant unwillingness to do anything about it is evidenced on every hand. But the Nature Man dances and sings along his way. He does not sit up nights thinking about the wrong which has been done him; he leaves the worrying to the doers of the wrong. He has no time for bitterness. He believes he is in the world for the purpose of being happy, and he has not a moment to waste in any other pursuit.!🔥